The revelation which Adam taught his son Seth in the seven hundreth year, saying:
Listen to my words, my son Seth. When God had created me out of the earth, along with
Eve, your mother, I went about with her in a glory which she had seen in the aeon from
which we had come forth. She taught me a word of knowledge of the eternal God. And we
resembled the great eternal angels, for we were higher than the god who had created us and
the powers with him, whom we did not know.
Then God, the ruler of the aeons and the powers, divided us in wrath. Then we became
two aeons. And the glory in our heart(s) left us, me and your mother Eve, along with the
first knowledge that breathed within us. And it (glory) fled from us; it entered into
[...] great [...] which had come forth, not from this aeon from which we had come forth, I
and Eve your mother. But it (knowledge) entered into the seed of great aeons. For this
reason I myself have called you by the name of that man who is the seed of the great
generation or from whom (it comes). After those days, the eternal knowledge of the God of
truth withdrew from me and your mother Eve. Since that time, we learned about dead things,
like men. Then we recognized the God who had created us. For we were not strangers to his
powers. And we served him in fear and slavery. And after these things, we became darkened
in our heart(s). Now I slept in the thought of my heart.
And I saw three men before me whose likeness I was unable to recognize, since they were
not the powers of the God who had created us. They surpassed [...] glory, and [...] men
[...] saying to me, "Arise, Adam, from the sleep of death, and hear about the aeon
and the seed of that man to whom life has come, who came from you and from Eve, your
When I had heard these words from the great men who were standing before me, then we
sighed, I and Eve, in our heart(s). And the Lord, the God who had created us, stood before
us. He said to us, "Adam, why were you (both) sighing in your hearts? Do you not know
that I am the God who created you? And I breathed into you a spirit of life as a living
soul." Then darkness came upon our eyes.
Then the God who created us, created a son from himself and Eve, your mother. I knew
sweet desire for your mother, for [...] in the thought of my [...] I knew a sweet desire
for your mother. Then the vigor of our eternal knowledge was destroyed in us, and weakness
pursued us. Therefore the days of our life became few. For I knew that I had come under
the authority of death.
Now then, my son Seth, I will reveal to you the things which those men whom I saw
before me at first revealed to me: after I have completed the times of this generation and
the years of the generation have been accomplished, then [...] slave [...]. (p.68 blank)
For rain-showers of God the almighty will be poured forth, so that he might destroy all
flesh [of God the almighty, so that he might destroy all flesh] from the earth on account
of the things that it seeks after, along with those from the seed of the men to whom
passed the life of the knowledge which came from me and Eve, your mother. For they were
strangers to him. Afterwards, great angels will come on high clouds, who will bring those
men into the place where the spirit of life dwells [...] glory [...] there, [...] come
from heaven to earth. Then the whole multitude of flesh will be left behind in the waters.
Then God will rest from his wrath. And he will cast his power upon the waters, and he
will give power to his sons and their wives by means of the ark along with the animals,
whichever he pleased, and the birds of heaven, which he called and released upon the
earth. And God will say to Noah - whom the generations will call 'Deucalion' -
"Behold, I have protected <you> in the ark, along with your wife and your sons
and their wives and their animals and the birds of heaven, which you called and released
upon the earth. Therefore I will give the earth to you - you and your sons. In kingly
fashion you will rule over it - you and your sons. And no seed will come from you of the
men who will not stand in my presence in another glory."
Then they will become as the cloud of the great light. Those men will come who have
been cast forth from the knowledge of the great aeons and the angels. They will stand
before Noah and the aeons. And God will say to Noah, "Why have you departed from what
I told you? You have created another generation so that you might scorn my power."
Then Noah will say, "I shall testify before your might that the generation of these
men did not come from me nor from my sons. [...] knowledge.
And he will [...] those men and bring them into their proper land, and build them a
holy dwelling place. And they will be called by that name and dwell there six hundred
years in a knowledge of imperishability. And the angels of the great Light will dwell with
them. No foul deed will dwell in their heart(s), but only the knowledge of God.
Then Noah will divide the whole earth among his sons, Ham and Japheth and Shem. He will
say to them, "My sons, listen to my words. Behold, I have divided the earth among
you. But serve him in fear and slavery all the days of your life. Let not your seed depart
from the face of God the Almighty. [...] I and your [...] son of Noah, "My seed will
be pleasing before you and before your power. Seal it by your strong hand, with fear and
commandment, so that the whole seed which came forth from me may not be inclined away from
you and God the Almighty, but it will serve in humility and fear of its knowledge."
Then others from the seed of Ham and Japheth will come, four hundred thousand men, and
enter into another land and sojourn with those men who came forth from the great eternal
knowledge. For the shadow of their power will protect those who have sojourned with them
from every evil thing and every unclean desire. Then the seed of Ham and Japheth will form
twelve kingdoms, and their seed also will enter into the kingdom of another people.
Then [...] will take counsel [...] who are dead, of the great aeons of imperishability.
And they will go to Sakla, their God. They will go in to the powers, accusing the great
men who are in their glory.
They will say to Sakla, "What is the power of these men who stood in your
presence, who were taken from the seed of Ham and Japheth, who will number four hundred
<thousand> men? They have been received into another aeonfrom which they had come
forth, and they have overturned all the glory of your power and the dominion of your hand.
For the seed of Noah through his sons has done all your will, and (so have) all the powers
in the aeons over which your might rules, while both those men and the ones who are
sojourners in their glory have not done your will. But they have turned (aside) your whole
Then the god of the aeons will give them (some) of those who serve him [...]. They will
come upon that land where the great men will be who have not been defiled, nor will be
defiled, by any desire. For their soul did not come from a defiled hand, but it came from
a great commandment of an eternal angel. Then fire and sulphur and asphalt will be cast
upon those men, and fire and (blinding) mist will come over those aeons, and the eyes of
the powers of the illuminators will be darkened, and the aeons will not see them in those
days. And great clouds of light will descend, and other clouds of light will come down
upon them from the great aeons.
Abrasax and Sablo and Gamaliel will descend and bring those men out of the fire and the
wrath, and take them above the aeons and the rulers of the powers, and take them away
[...] of life [...] and take them away [...] aeons [...] dwelling place of the great [...]
there, with the holy angels and the aeons. The men will be like those angels, for they are
not strangers to them. But they work in the imperishable seed.
Once again, for the third time, the illuminator of knowledge will pass by in great
glory, in order to leave (something) of the seed of Noah and the sons of Ham and Japheth -
to leave for himself fruit-bearing trees. And he will redeem their souls from the day of
death. For the whole creation that came from the dead earth will be under the authority of
death. But those who reflect upon the knowledge of the eternal God in their heart(s) will
not perish. For they have not received spirit from this kingdom alone, but they have
received (it) from a [...] eternal angel. [...] illuminator [...] will come upon [...]
that is dead [...] of Seth. And he will perform signs and wonders in order to scorn the
powers and their ruler.
Then the god of the powers will be disturbed, saying, "What is the power of this
man who is higher than we?" Then he will arouse a great wrath against that man. And
the glory will withdraw and dwell in holy houses which it has chosen for itself. And the
powers will not see it with their eyes, nor will they see the illuminator either. Then
they will punish the flesh of the man upon whom the holy spirit came.
Then the angels and all the generations of the powers will use the name in error,
asking, "Where did it (the error) come from?" or "Where did the words of
deception, which all the powers have failed to discover, come from?"
Now the first kingdom says of him that he came from [...]. A spirit [...] to heaven. He
was nourished in the heavens. He received the glory of that one and the power. He came to
the bosom of his mother. And thus he came to the water.
And the second kingdom says about him that he came from a great prophet. And a bird
came, took the child who was born, and brought him onto a high mountain. And he was
nourished by the bird of heaven. An angel came forth there. He said to him "Arise!
God has given glory to you." He received glory and strength. And thus he came to the
The third kingdom says of him that he came from a virgin womb. He was cast out of his
city, he and his mother. He was brought to a desert place. He was nourished there. He came
and received glory and strength. And thus he came to the water.
The fourth kingdom says of him that he came from a virgin. [...] Solomon sought her, he
and Phersalo and Sauel and his armies, which had been sent out. Solomon himself sent his
army of demons to seek out the virgin. And they did not find the one whom they sought, but
the virgin who was given them. It was she whom they fetched. Solomon took her. The virgin
became pregnant and gave birth to the child there. She nourished him on a border of the
desert. When he had been nourished, he received glory and power from the seed from which
he was begotten. And thus he came to the water.
And the fifth kingdom says of him that he came from a drop from heaven. He was thrown
into the sea. The abyss received him, gave birth to him, and brought him to heaven. He
received glory and power. And thus he came to the water.
And the sixth kingdom says that [...] down to the aeonwhich is below, in order to
gather flowers. She became pregnant from the desire of the flowers. She gave birth to him
in that place. The angels of the flower garden nourished him. He received glory there, and
power. And thus he came to the water.
And the seventh kingdom says of him that he is a drop. It came from heaven to earth.
Dragons brought him down to caves. He became a child. A spirit came upon him and brought
him on high to the place where the drop had come forth. He received glory and power there.
And thus he came to the water.
And the eighth kingdom says of him that a cloud came upon the earth and enveloped a
rock. He came from it. The angels who were above the cloud nourished him. He received
glory and power there. And thus he came to the water.
And the ninth kingdom says of him that from the nine Muses one separated away. She came
to a high mountain and spent (some) time seated there, so that she desired herself alone
in order to become androgynous. She fulfilled her desire and became pregnant from her
desire. He was born. The angels who were over the desire nourished him. And he received
glory there, and power. And thus he came to the water.
The tenth kingdom says of him that his god loved a cloud of desire. He begot him in his
hand and cast upon the cloud above him (some) of the drop, and he was born. He received
glory and power there. And thus he came to the water.
And the eleventh kingdom says that the father desired his own daughter. She herself
became pregnant from her father. She cast [...] tomb out in the desert. The angel
nourished him there. And thus he came to the water.
The twelfth kingdom says of him that he came from two illuminators. He was nourished
there. He received glory and power. And thus he came to the water.
And the thirteenth kingdom says of him that every birth of their ruler is a word. And
this word received a mandate there. He received glory and power. And thus he came to the
water, in order that the desire of those powers might be satisfied.
But the generation without a king over it says that God chose him from all the aeons.
He caused a knowledge of the undefiled one of truth to come to be in him. He said,
"Out of a foreign air, from a great aeon, the great illuminator came forth. And he
made the generation of those men whom he had chosen for himself shine, so that they could
shine upon the whole aeon"
Then the seed, those who will receive his name upon the water and (that) of them all,
will fight against the power. And a cloud of darkness will come upon them.
Then the peoples will cry out with a great voice, saying, "Blessed is the soul of
those men because they have known God with a knowledge of the truth! They shall live
forever, because they have not been corrupted by their desire, along with the angels, nor
have they accomplished the works of the powers, but they have stood in his presence in a
knowledge of God like light that has come forth from fire and blood.
"But we have done every deed of the powers senselessly. We have boasted in the
transgression of all our works. We have cried against the God of truth because all his
works [...] is eternal. These are against our spirits. For now we have known that our
souls will die the death."
Then a voice came to them, saying "Micheu and Michar and Mnesinous, who are over
the holy baptism and the living water, why were you crying out against the living God with
lawless voices and tongues without law over them, and souls full of blood and foul deeds?
You are full of works that are not of the truth, but your ways are full of joy and
rejoicing. Having defiled the water of life, you have drawn it within the will of the
powers to whom you have been given to serve them.
"And your thought is not like that of those men whom you persecute [...] desire
[...]. Their fruit does not wither. But they will be known up to the great aeons, because
the words they have kept, of the God of the aeons, were not committed to the book, nor
were they written. But angelic (beings) will bring them, whom all the generations of men
will not know. For they will be on a high mountain, upon a rock of truth. Therefore they
will be named "The Words of Imperishability and Truth," for those who know the
eternal God in wisdom of knowledge and teaching of angels forever, for he knows all
These are the revelations which Adam made known to Seth, his son, And his son taught
his seed about them. This is the hidden knowledge of Adam, which he gave to Seth, which is
the holy baptism of those who know the eternal knowledge through those born of the word
and the imperishable illuminators, who came from the holy seed: Yesseus, Mazareus,
Yessedekeus, the Living Water.