The Ginza Rba - Mandaean Scriptures - The Gnostic Society Library

Background Information:

The texts below are taken from: E.S. Drower, Canonical Prayerbook of the Mandaeans, Leiden: 1959

Drower's writes in introduction to this work:

"The first Mandaean book which came into my hands was a small volume of 200 hundred and thirty-eight pages in a poor handwriting. It was presented to me by an old Mandaean silversmith a year or two after the first World War. This volume inspired me with curiosity, and later when I has read Nodeke's ‘Mandaische Grammatik’, I found that it contained prayers for minor ablutions, the daily office (the 'nisania) and the masitqa prayers.

An early visit to 'Amarah resulted in the acquisition of a damaged and imperfect copy of the entire codex, I mean prayers considered canonical and still used by priests. A head priest (a ganzibra) copied into it some of the missing pages and to these I added others when I had had access to other MSS. Complete copies of the collection is hard to come by for they are in constant use.

It was not until many years later in the spring of 1954 that I persuaded the owner of a prayerbook, himself a ganzibra, to give me his in exchange for a money gift for sacred manuscripts are never bought. This codex N. 53 of my collection is in a good hand and from it very little is missing.”

A complete but rather poorly formated version of the complete prayer book could (as of Dec 2005) be found at the Mandaean World site. This version includes a few sections of the text not reproduced here.

Sections of The Canonical Prayerbook of the Mandaeans:

The Book of Souls (Baptism Liturgy)

The Masiqta (The Raising Up)

The Letter

Hymns of Praise

The Responses

The Rus'hma (Daily Ablution Prayers)

Asiet Malkia

Tab taba Itabia (The Full Commemoration Prayer for the Dead and Living)

The S'umhita

Honouring of the Crown

Prayer of Yahia

Other Hymns

The Canonical Prayerbook of the Mandaeans

The Book of Souls (Baptism Liturgy)

My Lord be praised!

In the name of the Great First Other-Worldly Life! From far-off worlds of light that are above all works may there be healing, victory, soundness, speech and a hearing, joy of heart and forgiving of sins for me, Adam-Yuhana son of Mahnus through the strength of Yawar-Ziwa and Simat-Hiia!

Chapter 1

In the name of the Life and in the name of Knowledge-of-Life (Manda-d-Hiia) and in the name of that Primal Being who was Eldest and preceded water, radiance, light and glory, the Being who cried with His voice and uttered words. By means of His voice and His words Vines grew and came into being, and the First Life was established in its Abode.

And He spoke and said, "The First Life is anterior to the Second Life by six thousand myriad years and the Second Life anterior to the Third Life by six thousand myriad years and the Third Life more ancient than any 'uthra by six thousand myriad years. And any 'uthra is older than the whole earth and older than the Seven Lords of the House by seven hundred and seventy thousand myriad years. There is that which is infinite.

At that time there was no solid earth and no inhabitants in the black waters. From them, from those black waters, Evil was formed and emerged, One from whom a thousand thousand mysteries proceeded and a myriad myriad planets with their own mysteries.

The Seven were wroth with me, were outraged and said, "The man who set out and came towards us hath not bound a circlet about his head!" Then I turned my face toward my Creator who created me, the celestial Lord of Greatness, and I said to Him, "O my Creator who created me, (O) Lord of lofty Greatness! As I went (my ways) the Seven were wroth with me and said, 'The man who went and came towards us hath not bound a circlet about his head!'."

Then that Lord of Lofty Greatness took a circlet of radiance, light and glory and set it on my head; He laid on me His hand of Truth and His great right hand of healings and said to me, "Upon thee shall rest something of the likeness of Sam-Gufna and of Sam-Gufaian and of Sam-Pira-Hiwara, whose radiance gleams and whose appearance beams, for they are holy and believing beings in the Place of Light and in the everlasting Abode."

And Manda-d-Hiia, the valorous 'uthra, taught, revealed and said "Every Nasoraean man who is righteous and believing, on arising from sleep, must take a white turban symbolising the great mystery of radiance, fight and glory and shall recite this prayer thereon. And he shall twist it round his head and repeat the prayer secretly. It will be his praise in the house of the great Celestial Father. And all persons who behold him will be subdued in his presence: any persecutor, or one who inciteth to wrath, will stand before him in fear, terror and trembling, (their knees) knocking together. And for me, Adam-Yuhana son of Mahnus, who have prayed this prayer and (these) devotions, there will be forgiving of sins and I shall be pure in all my words. And Life is victorious.

[This is the prayer of the turban].

Chapter 2

Illumined and illuminating is Zihrun, the great Mystery of radiance, light and glory, from whom Manda-d-Hiia emanated and was divulged, and from whose very Self noble sons of the mighty and sublime Life proceeded. He created 'uthras at his right and his left and installed them in their own shkintas, And they gave out light and were effulgent in their own raiment and gloried in the knowledge that their Father had transplanted them from the House of Life. And it is incumbent on a pupil to honour his Master like his parents, (so) the 'uthras rose on (their ?) thrones of radiance, light and glory and took off the crowns on their heads and placed them on the thrones of radiance, light and glory, saying, "A teacher is superior to parents! Rise, our Father, in praise, and lay on me Thy hand of truth and Thy great right hand of healings!" And Life be praised!

[This prayer is the opening prayer of "In the name of that First Being"]

Chapter 3

In the name of the Life!

Life created Yawar-Ziwa, son of Light-of-Life, Hamgai-Ziwa son of Hamgagai-Ziwa. Illumined and illuminating is the Great Mystery of Radiance, Zihrun, a Crown of radiance, light and glory from whom a flow of living water streamed out to the shkintas. For he is the revealer (lit. opener) of radiance and light and displayeth his treasure which emanated from him, to eager 'uthras. All worlds adore and praise the mighty First Life in its Indwellings, and Life is victorious.

[This is the prayer of the turban]

Chapter 4

As the 'uthras stand in their shkintas they adore and praise the Great Place in the Light which is eternal, and praise Manda-d-Hiia and speak with him. When the 'uthras are standing in their shkintas they adore and praise that Tarwan-Nhura. To what shall they dedicate the wreath upon their heads and upon what shall they hang it? They dedicate it to the Tree of Radiance and hang it (thereon).

And Life be praised!

[This is the prayer of dedication of "Life created Yawar-Ziwa]

Chapter 5

In the name of the Great Life!

Let there be light, let there be light! Let there be the light of the Great First Life! There shone forth wisdom, vigilance and praise of the First Mana which came from its place. He who twineth the wreath is Yufin-Yufafin: the bringer of the wreath is 'It-'Nsibat-'utria. 'It-Yawar son of 'Nsibat-'utria set on the wreath. He brought it and placed it upon the head of the implanted manamanas. The wreath flames and the leaves of the wreath flame! Before the Mana there is light, behind the Mana glory, and at either side of the Mana radiance, brilliance and purity. And at the four corners of the House and the seven sides of the firmanent silence, bliss and glory prevail (lit. are found). And Life be praised! which was transplanted from guarded (?)

[This is the prayer for the turban. Read it and set it on thy head.]

Chapter 6

A crown of ether-fight shone forth dazzlingly from the House of Life. 'Uthras brought it from the House of Life and the mighty First Life established it in His shkintas. He who setteth it up shall be set up and he who uplifteth it shall be raised up into the world of light and he who establisheth it into the enduring Abode. Ye are established and uplifted to the place (in which) righteous (beings) are established.

And life be praised.

[This is the prayer of "loosing", "Let there be Light". These three prayers "In the name of that Primal Being", "Life created Yawar-Ziwa" and "Let there be light" read near thy crown and place it on thy head. And read "Manda created me" over the myrtle-wreath and put it on thy head above thy crown. And twine a myrtle-wreath for thy staff and hold it with thy crown. And when thou goest to the jordan read "Answer me, Father, answer me!]

Chapter 7

In the name of the Great Life!

There shall be healing for me, Adam-Yuhana son of Mahnush! Strengthened and enhanced is the great mystery of radiance, light and glory which resteth on the mouth of the Great Life! for from it came into being and was manifest Knowledge-of-Life (Manda-d-Hiia) who knew and interpreted the thoughts of the First Life, which are wondrous.

And Life be praised!

[Read this prayer and hold thy pandama for thy baptism.]

Chapter 8

Incense that is fragrant, incense that is fragrant! yea, for the mighty, first, sublime Life from,worlds of light, the Ineffable above all works! for the ancient Radiance and for the Primal Light, for the Life which emanated from Life and for Truth (Kushta) that was pristine, from the beginning.

Incense that is fragrant, incense that is fragrant! yea, for Yukabar-Ziwa who was mighty in his radiance, and came in his light and his glory (as) messenger to the first righteous elect (people). He crossed over the worlds and came and rent the firmament and revealed himself.

Incense that is fragrant, incense that is fragrant! yea, for Yuzataq-Gnosis-of-Life, source of Life, who interpreteth silence and giveth hope and taketh the prayers of spirits and souls of righteous and believing men, the virtuous and well pleasing, into the Place of Light and into the Eternal Abode.

Incense that is fragrant, incense that is fragrant! yea, for the Father of 'uthras, the Ancient, Lofty, Occult and Guarded, the Man who is high (yet) remaineth deep and hidden. He seeth and understandeth that which the worlds and generations do in the worlds of darkness.

Incense that is fragrant, incense, that is fragrant! yea for the dwelling of Life and the planting of 'uthras. Incense that is fragrant, incense that is fragrant! yea, for the dwelling of four beings, sons of Perfection. Incense that is fragrant, incense that is fragrant! yea for the Dwelling of Abathur. Incense that is fragrant, incense that is fragrant! yea, for the dwelling of Hibil, Shitil and Anush, sons of a living, brilliant, healthy and steadfast stock, beings not removed by sword, nor burnt by flames of fire, nor drowned in water-floods; whose (very) sandal-straps on their feet are unwetted by water. They sought and found, went to judgment and were vindicated, spoke and were heard. They are complete, lacking in nought; perfect are they and not imperfect. They came from a pure place and go to a pure place.

Incense that is fragrant, incense that is fragrant! yea, for the lives of the men who were our ancestors, of righteous and believing men who rendered up (their souls) and departed from their bodies; and of those who yet live in their bodies. They testified and the door of Sin will be shut to them and the door of light open to them and they will be knit together in the union of Life, in which there is no separation. Pray ye for us from there, and we will pray from here for you! All fruits perish; all sweet odours vanish, (but) the perfume of Life is established for ever and unto world's end upon those who love His name of Truth.

Those souls who descend to the jordan and are baptised shall be without sins, trespasses, follies, mistakes and evil deeds: they will rise and behold the great Place of Light and the Eternal Abode. And praised be the Great Life in light. And Life is victorious.

[This saying, "Incense that is fragrant, yea for the First Life" recite over both incense and sandalwood and put them before thee on the jordan-bank in a new incense-pan. And make a fresh fire on the copper incense-pan -- (these) are aids of all order which ye carried, put (lit. "performed") at the jordan. Then read the baptismal "We acknowledged" "Praises" , "Thee, Life,", "I sought to raise eyes" (Prayer 77) and "Raising eyes".]

Chapter 9

Raising my eyes and lifting up my countenance toward the Place which is all portals of radiance, light, glory, beauty, repute and honour and to the Abode which is all beams of light; I adore, laud and praise the Mighty, Strange (other-worldly) life, and the Second Life and the Third Life; and Yufin-Yufafin, Sam-Mana-Smira, and the Vine which is all Life and the great Tree which is all healings. I adore, laud and worship the precious and guarded Place, the secret and guarded manas and the Lord of Greatness from the Secret Place and, from the Hidden Place, the pihta, need(?), truth and faith.

I worship, laud and praise Sam-Smira, the great radiancy of the First Life, son of the Great Primal Life who thought and was manifest, seeking His own: His shecinah resteth on waves of water. The assembly of souls which proceeded from Him, on the Last Day, when they leave their bodies, will rejoice in Him, will embrace Him and will rise up and behold the outer Ether and the everlasting Abode.

I worship, laud and praise the multitudinous Radiancies and great mighty Lights: I worship, laud and praise Piriawis, the great Jordan of the First Life which is all healings. I worship, laud and praise the pure Yushamin who abideth on treasures of the waters and upon mighty celestial wellsprings of light. I adore, laud and praise the life which proceeded from Life and the Truth which existed before, in the Beginning. I worship, laud and praise Yukabar-Ziwa, envoy of the Life and the Word of the first Elect Righteous ones. I worship, laud and praise the Ancient, Supernal, Occult and Guarded Abathur, who is high, hidden and guarded, whose throne is placed at the gate of the House of Life. He sitteth with the scales set before him, weighing deeds and (their) recompense. He seeth and discerneth that which the worlds and generations do. I worship, laud and praise Manda-d-Hiia lord of healings, the being whom the Life summoned and bade him heal the congregation of souls, divesting the congregation of souls of (their) darkness and clothing them with light; raising (them) and showing them that a great restoration of life exists, a place where the spirits and souls of our forefathers sit clothed in radiance and covered with light; showing the great restoration of life which is before them.

I worship, laud and praise Shilmai and Nidbai, the two delegates of Manda-d-Hiia, who rule over the great jordan of Life, for they baptise with the great baptism of Light.

And Life is victorious.

Chapter 10

On the day that the Jordan was bestowed upon Sam-Smir, the great pure radiance of the First Life which flowed forth from Him, Bihram and Ram-Rba-Hiia went with him (and ?) four hundred and forty-four thousand myriads of 'uthras, sons of light, who descended to the jordan. He baptised them and they rose to the bank. He raised them up and conferred upon them some of the glory and some of the greatness which was (conferred) on himself.

And Life is victorious.

Chapter 11

I have worshipped and praised that Yawar-Ziwa whose shkinta is situate in the world of Outer Ether and in the Enduring Abode. I have worshipped and praised the seven holy and guarded manas which were transplanted from it. I sought in prayer the First Life, and, in the presence of the mighty sublime Life, discovered that which offendeth in myself, (in me), Adam-Yuhana son of Mahnush and about what which causeth my friends to offend, and my friends' friends and the friends of the great Family of Life.

And Life is victorious.

[Pray these three prayers, "Raising eyes", "The day that the Jordan was bestowed" and "I have worshipped and praised that Yawar-Ziwa" on the jordan-bank after "I sought to raise eyes". They are the helpers (aids to) baptism.]

Chapter 12

I am Yur son of Barit (I shone forth). In great effulgence the radiance glowed (with heat?). The tanna dissolved and a shkinta came into being, a shkinta came into existence and was established in the House of Life.

And Life is victorious.

[Read this prayer and grasp thy kanzala (stole). It is the opening prayer for the jordan. Then recite "I went to the jordan"].

Chapter 13

I went to the jordan, but not I alone, (for) Shilmai and Nidbai, my helpers, went with me to the jordan; Hibil and Shitil and Anush went with me to the jordan -- they who baptise with the great baptism of Life. Piriawis-Ziwa and Piriafil-Malaka give free movement to the limbs of my body!

I go down before these souls whom the Life delivereth and saveth, and protecteth these souls from all that is evil and from those who give nothing, but take away; and from those who lend nothing and (yet) are paid back; and from evil spirits which hasted yet did not arrive, and from liliths which fell down and did not arise.

Their hands fell (powerless) on their knees; their eyes were blinded and unable to see and their ears became deaf and unable to hear. In your names, Shilmai and Nidbai, and through the strength of Hibil, Shitil and Anush, secure, seal and guard these souls who go down to the jordan and will be baptised, by the great seal of Yuzataq-Manda-d-Hiia, the healer, whose strength none can attain. And Life is victorious!

[Recite until thou reachest (the words) "Piriafil, loosen the limbs" (etc.). And descend (into the water) up to a fourth of thy thighs. If thou art baptising a single soul, say "my body, and I go down before this the soul of N." If there are several souls, recite as written (above), and at the place where it said "secure, seal and guard" say "secure, seal and guard this soul of N, and establish it" and then recite thy saying over the staff.]

Chapter 14

In the names of Yusmir the First Vine, from whom Yawar took a staff of water and went to the bank of the jordan, covered, as it were, with radiance and clothed in light. Over it he pronounced secret sayings -- these mystic names: "In the name of Yusmir-Yusamir, and of Sani-Mana-Smira; in the name of Hauran-Hauraran by which the first Yawar raised up 'uthras, flourishing Vines of life, in the jordan. By it Hibil raiseth up living souls in the jordan, those worthy of the great Place of Light and of the Everlasting Abode. By it they will be established and raised up in the House of the Mighty Life. It will raise these souls,vho go do,vn to the jordan and are baptised: they will behold the Great Place of Light and the Everlasting Abode.

[This saying is for the staff. Recite it over the olivewood staff and stick it into the jordan (-bed), then recite the baptism(-al prayers).]

Chapter 15

Bound is the sea, bound are the two banks of the sea! Bound are the devils and demons, the demon-visitants, haunting spirits, and satanic amulet-spirits. Bound are the three hundred and sixty mysteries that are in the House!

I am secured and sealed, I, Adam-Yuhana son of Mahnush, and these souls who are descending to the jordan and will be sealed by the seal of the Mighty Sublime Life, and by the great MA and the great YA and the great BAZ and by the great AZIZ and by the great AS and by the great ASIN and by the sea (of ?) AS. Bound are (Magian) priests, slaughterers, priests who cut up victims, scorners, those who make evil signs and the seven mysteries which are in the sea. Every demon (exorcised) by name, every evil spirit by his appelation, every amulet-spirit and all idol-demons who raise their heads and show their countenances, lifting themselves in pride against the Sublime Being and directing their evil Eye towards these souls who are going to the jordan, shall be struck down and smitten by Yaha-Yaha and by Zha-Zha and by angels which where sent and come against them. Flee in fear before them! and before the glory which is mighty upon them. Depart in fear and avaunt! Seven walls of iron have been set around me, Adam-Yuhana son of Mahnush, with which Haiashum, the first Kushta, surrounded himself.

And Life is victorious.

Chapter 16

I am a perfected gem: into the midst of the worlds and ages am I cast down. I am an iron club, a great rocky crag. Any demon that dasheth himself against me will be shattered and if I strike at him he will be dashed to pieces. Any demon which reareth its head, any amulet-imp which setteth its countenance against these souls in malice, overlooking them, will be thrashed and struck by 'Usfar-Manharbiel-'Staqlus, the little child who dwelleth upon pure springs of light, (yea) beaten with the mace of water by which Fire was beaten out and extinguished; (and) by the strength of Mân the Healer and by the strength of elect righteous (men).

And Life is victorious.

Chapter 17

Avaunt! flee in fear all (ye) evil, restricting, wrathful spirits! Flee, begone, be vanquished and brought to nought before the glory and light of Manda-d-Hiia! Piriawis-Ziwa and Piriafil-Malaka have set moving the limbs of my body: I descend (to the Jordan) before these stedfast, flourishing souls of the living. Shilmai and Nidbai, fly, approach, arrive! Bear ye witness to these souls who are going down to the jordan to be baptised. Ye four 'uthras, sons of light, Rhum-Hai, 'In-Hai, Sum-Hai and Zaniar-Hai, be ye my witnesses on the great day of departure (from the body). Great Jordan of Life, I laud thee and adjure thee by 'Usar-Nhura (Treasure-of-Light), the great solace and support of life, that thou givest no room to evil beings (who are) against these souls who go down into thee. Healing shall be theirs in the name of the Sublime (Strange) Life from worlds (of light). May Life be established in Its indwellings, and Life is victorious.

Chapter 18

In the name of the Life!

Piriawis, the great jordan of the First Life, which is all healings, is afire like the glory flaming in the Tanna. When Life was ardent and life burst forth in the great glory which flameth therein, Life arose and founded its shkinta above the Tanna. The radiance waxed ardent, the Tanna dissolved. They opened the waters and Life was established by its own waters). Yur (brilliant light) established Yur: Life was increased in power by its own radiance and by the great glory which flamed in It.

And in the waters Life established living (creatures); above the the waters fruit appeared and a shkinta was founded.

Thee do I invoke, great Jordan of Life, by (in the name of) Treasure-of-Light, the great support and solace of the Life, and by pure Yusamin who dwelleth upon the treasures of the waters and upon wellsprings of light; by Yusmir, the being who united with water; by Adatan and Yadatan who sit at the Gate of Life and seek spirits and souls in the Place of Light; by SiImai and Nidbai who bear witness before the Great Life. Behold these souls who quit destruction for construction, (go) from error to truth and (leave) the abode of fear of the deity of the House (i.e. world) for the great Place of Light and the everlasting Abode!

If he to whom I speak listeneth and he to whom I call is established (in the faith) and is knit into the communion of Life and built into the great fabric of Reality, I will take his hand and be his saviour and guide to the great Place of Light and to the Everlasting Abode. If I speak to him and he hearkeneth not and call to him and he is not uplifted, he will be put to the question. (But) I shall not be put to the question, because of the Word of Truth (Kushta) and its uplifting by Yukabar. And Life is steadfast in its Dwellings, and Life is victorious.

[Then cry] "In the name of Life! Let every man whose strength enableth him and who loveth his soul, come and go down to the jordan and be baptised and receive the Pure Sign; put on robes of radiant light and set a fresh wreath on his head". [Here baptise the souls. And they shall descend behind thee and shall submerge three times. And thy staff shall be (rest) on thy left arm. Dip them with thy right hand, grasp them with thy left and place them between thee and thy staff and dip them under thrice and and sign them thrice with thy right hand. And thy face shall be toward the Gate of Prayer).

When thou hast signed them, say, "N, son of N., thou hast been signed with the Sign of Life and the name of the Life and the name of Manda-d-Hiia were pronounced upon thee. Thou hast been baptised with the baptism of the great Bihram, son of the mighty (life). Thy baptism will protect thee and will be efficacious. The name of the Life and the name of Manda-d-Hiia are pronounced upon thee!"

And give them three palmfuls of water to drink and say to them "Drink! and be healed and be strengthened! The name of the Life and the name of Manda-d-Hiia have been pronounced upon thee". Recite "Manda created me" over the myrtle-wreaths and place them upon their heads. When placing thy hand on their heads recite these secret names: "The name of the great mystic First Wellspring be pronounced on thee; the name of the great First Palmtree be pronounced on thee; the name of the great Sislam be pronounced on thee; the name of the great 'Zlat be pronounced on thee; the name of the great Yawar be pronounced on thee; the name of Simat-Hiia be pronounced on thee; the name of the great Yukabar be pronounced on thee; the name of the Mana and its Counterpart be pronounced on thee; the name of the Great Mystery and the secret sayings be pronounced on thee; the name of the great first Shaq-Ziwa be pronounced upon thee; the name of Sam-Ziwa-Dakia, the Eldest, Beloved, great First (Being) be pronounced on thee; the name of the Life and the name of Manda-d-Hiia be pronounced on thee."

Then reach them (perform with them the rite of) kushta. And he shall go up before thee (on to the bank). Then dip thy phial, fill it with water and give it to whoever standeth on the bank. Then dip thy bowl and recite the hymn "At the waterhead I went forth" and "Blessed art thou, Outer Door", and recite the dedicatory prayer for the jordan.

When thou recitest "Bound is the sea", "I am a perfected gem", "Avaunt, flee in fear", "Piriawis" and all as it is written, speak as written if there are two, three or many souls; but it only one soul say "the soul of N, who descended to the jordan and was baptised and received the pure sign." (And pay close attention to thy baptism.)

Chapter 19

Manda created me, 'uthras set me up, radiance clothed me and light covered me: Haza-zban set the wreath on my head, mine, Adam-Yuhana , son of Mahnush, and on these souls who descend to the jordan and are baptised. Its tendrils shine and its perfume is sweet, for they (the tendrils) wither not nor do they come apart, and its leaves do not fall off.

And Life be praised!

[This is the set prayer for the baptism wreath. Recite it over the myrtle-wreath and place it on the heads of the souls that thou baptisest].

Chapter 20

Blessed art thou, Outer Door, and blessed art thou, Everlasting Abode! Blessed are ye, great beings of radiance and mighty and powerful beings of light. Blessed, lauded and honoured be the 'uthras which dwell on the jordan! Jordan! be gentle towards these souls which have descended into thee! Let healing be theirs by virtue of the Word of Truth and its upliiting by Yukabar-Ziwa.

[This is the dedicatory prayer of the jordan. When thou hast extolled the jordan, if thou baptisest several souls recite as it is written; it only one soul, say "The soul of N. who hath descended into thee" and rise to the bank and recite "I rose up from the Jordan".]

Chapter 21

In the name of the Life!
I rose up from the jordan
And I met a group of souls,
A group of souls I met,
who surrounded our father Shitil
Saying to him "By thy life, our father Shitil,
Go with us to the Jordan."!
"If I go with you to the jordan
Who will be your witness?"
"Lo, Sun hath risen above us;
He will be our witness!"
"It is not he whom I seek,
Not he whom my soul desireth.
The sun of which ye spake,
Riseth early, setteth at dusk.
The sun of which ye spake, the sun
Is vanity and cometh to an end.
Sun cometh to an end and becometh vanity
And his worshippers come to an end and are vanity."

I rose up from the jordan
And a group of souls I met,
A group I met of souls
Who surrounded our father Shitil,
Saying to him, "By thy life, our father Shitil,
Go with us to the jordan!"
"If I go with you to the jordan,
Who will be your witness?"
"Lo, Moon who shineth above us,
He will be our witness!"

"It is not he whom I seek,
Not he whom my soul desireth.
The moon, of whom ye spake,
Riseth at dusk and setteth at dawn.
The moon of which ye spake,
the moon is vanity and cometh to an end
And his worshippers come to an end and are vanity."

I rose up from the jordan
And a group of souls I met,
A group I met of souls
Who surrounded our father Shitil,
Saying to him, "By thy life, our father Shitil,
Go with us to the jordan!"
" If I go with you to the jordan
Who will be your witness?"

"Lo, there burns a fire.
It will bear witness for us."
"That is not what I seek,
Not that which my soul desireth.
The fire of which ye spake
Once a day needs a firebrand.
The fire of which ye spake --
Fire, is vanity and cometh to naught
And its worshippers come to naught and are vanity."

I rose up from the jordan
And a group of souls I met,
I met a group of souls
Who surrounded our father Shitil,
Saying to him, " By thy life, our father Shitil,
Go with us to the jordan!"

"If I go with you to the jordan,
Who will be your witness?
"The jordan and its two banks
Will bear witness for us;
Pihta, kushta and mambuha
Will bear witness for us;
Habshaba, (Sunday) and Kana-d-Zidqa
Will bear witness for us;
The sanctuary in which we worship
Will bear witness for us;
The alms that is in our laps
Will bear witness for us;
And our father who is our head
Will bear witness for us."

"this is that which I seek,
This is that which my soul desireth!
When I rise to the House of Life
And travel to the Everlasting Abode,
When Life questioneth me, (these) witnesses
Will come and will bear witness.
Witnesses of the truth are they,
Sure is all that they say!"

And Life is victorious!

[Recite this prayer after "Thou art blessed, Outer Door."]

Chapter 22

We have acknowledged the name of Life: (believe in) the great celestial Womb, in that which is endless and countless, in Yaluz-Yaluz, in Sbabut, the mighty Will of Life; in Piriawis, fount of living waters; in "He-provided-a-Dwelling" giving His Likeness its dwelling in the House of Life; in the Life Whose Eyes were fixed upon the waters. He arose, gazed and beheld the Nest from which He derived His being.

We believe in Yufin-Yufafin, in Nbat, the first Upsurge and outflow of Life at its inception, in its second (outflow), Sam-Smir; in its third, Bihram son of the Mighty (Life), Yukabar, the Word of Life who came from the House of Life to righteous and believing men.

Any person sprinkled by this oil on which I have pronounced the name of the Mighty Sublime Life and upon whom I have pronounced these mystic names, will have health (healing) abundant in his body; health abundant and not poor.

And Life is victorious.

Chapter 23

In the name of the Great Life!

Precious oil art thou, son of white sesame, son of the Euphrates bank, son of the river -pleasaunce, son of water-pools, son of treasures of light. Upon thee, Oil, Life laid His hand and sent thee to this world which is all birth, to heal, uplift, raise up and ameliorate all pains, diseases, complaints, tumours (and) the seven mysteries that inhabit the body. I praise thee, Oil, and adjure thee, Oil, by the Life, by Manda-d-Hiia and by the 'uthras, sons of salvation (and) by this strange being, who is honoured, wondrous and perfect, who summoned chosen elect beings, sons of light, and said to them: "Give me precious oil, son of white sesame, son of the Euphrates-bank, son of the river-meadow, son of water-pools, son of treasures of light.

Anoint, and I will bring you oil: anoint with radiance, fight and glory, the Oil wherewith I anointed and (which) I bestowed, not in the name of a god, not in the name of spirit, not in the name of a messiah nor in the name of a temple-Ishtar. Nay, the oil with which I anointed, (the oil) which I bestowed is at my name, my Sign and (given) as the name and sign of a living, glorious, flourishing and steadfast race. Any man anointed by this oil will live, be whole and be strengthened: his mouth will assume the nature of Anush, within him he will take on the nature of Anush. >From him the seven dolours of death and the eight afflictions of darkness shall violently depart and be expelled. Demons, devils, shedim, demon visitants, amulet-spirits and liliths will be removed and driven out of him in the presence of that which increased the strength, radiance and light of Knowledge of Life".

And Life be praised!

Chapter 24

In the name of the Life!

Thou wast established, First Life; thou wast in existence before all things. Before Thee no being existed.

For He hath fulfilled Himself and hath issued in His strength and His steadfastness and in the radiance and strength which His Father hath bestowed upon Him. For we have not changed that which thou hast commanded us. Thou enlargest our steps and liftest our eyes heavenwards. Thou descendest and givest us dwellings by springs of Life. Thou pourest into us and fillest us with thy wisdom, thy doctrine and thy goodness. Thou showest us the way by which thou camest from the House of Life and we will walk therein with the gait of righteous and believing men, so causing our spirits and souls to dwell in the dwellings of Life, the place where the spirits of our fathers abide, clothed in radiance and covered with light, rejoicing, laughing, dancing, exulting about the glorious splendour resting (upon them) [?].

This is the Oil wherewith he anointed, the radiance, light and glory which Manda-d-Hiia blessed with his pure mouth and best-owed on all who love his name of Truth. From all those who are anointed with this oil every pain, disease, complaint, tumour, curse and physical evil will be removed. They will be freed from fetter and bond, from evil curses, from evil slander, from lying accusation, from the hand of the wicked, from the sword of enemies and from the third tongue which is softer than fat and sharper than a sword. (They will be delivered) from incubi and hobgoblins, from wicked outcry, black magic; from a spoilt wreath, from the male and female biruq and from the second death: they will be driven off and cast out by thy surpassing Name which is all life. It falleth on the dead man and he liveth: on the sick man and he stretcheth (himself); on the blind man and (his eyes) are opened; on the deaf man and wisdom and perception are infused into him. The accused is successful in his lawsuit and the prisoner is freed from prison. The hand of Truth and healing will come from the House of Healings in the name of the Life which emanated from Life and in the name of Yuzataq-Manda-d-Hiia. Every man anointed with this oil will be sinless and blameless in the Place of Life.

And Life is victorious.

[Read these three prayers "We acknowledged the name of Life" "Precious oil art thou", "Thou wast established, First Life", upon the oil and sign the souls thou hast baptised, when they rise up out of the jordan. Say "N. son of N., thou hast been signed with the sign of Life and the name of Life, and the name of Manda-d-Hiia hath been pronounced on thee. Thou hast been baptised with the baptism of Bihram the Great, son of the Mighty (Life). Thy baptism shall protect thee and attain its end. The name of Life and the name of Manda-d-Hiia are pronounced on thee." Sign thrice and grasp their right hands in the kushta (rite). Then recite and pass (thy finger) over thine (own) face -- thine own sealing. And then they shall stand up before thee. Recite over the pihta and mambuha and give them pihta that they may eat and mambuha that they may drink and take their right hands in kushta. Then make them sit before thee and read the sealing (prayer) and lay thy hand on their heads.]

Chapter 25

In the name of the Life!

When a jordan of living water (Water of Life) was bestowed on Sam-Smir, the great Radiance of Life, nine hundred and ninety-two thousand myriad 'uthras, sons of light, opened their mouths, praising Manda-d-Hiia. "Praised be Manda-d-Hiia; praised be Yawar-Ziwa; praised be Bihram and Ram; praised be Tarwan-Nhura; praised be Nbat the first great Radiance; praised be Nsab and Anan-Nsab; praised be Sar and Sarwan; praised be that great and mighty Mana; praised be that great Presence of Glory; praised be that whole abode of those at rest; praised be all the ways and paths of the Almighty (Life); praised be all the mighty celestial worlds of Light; praised be all those occult dwellings (shkinata); praised be that Voice, Strength, Word and Command which come from the House of Abathur; praised be Abathur-Rama; praised be the myriad 'uthras who stand in the presence of Abathur; praised be Shilmai and Nidbai the guardian 'uthras of the jordan; praised be our father. Hibil, Shitil and Anush the head of the whole race.

Turn back, thrust back from me, Adam-Yuhana son of Mahnush and from these souls who have descended to the jordan and been baptised, terror, fright, fear of devils and demons, shedim, demon visitants, ghosts, amulet-spirits, liliths, gods, angels, demons of high places and shrines and idol-spirits: (all those) that the seven planets and the lords of the House loose against souls in this world.

Manda-d-Hiia! Lift up thine eyes, (behold) thy devotees, thine offspring and thy priest! Behold us who stand in this place which is all evil things! At the great Door which is all principalities do we stand, amongst the wicked, and dwell amongst sinners. Deliver us from this world which is all sinners and from the sorceries of the children of Adam and Eve. Forgive us that which we have done, and that which we do forgive us. Forgive us, Looser of sins, (our) trespasses, our follies, our stumblings and our mistakes. If thou dost not loose us from our sins, trespasses, follies, stumblings, and mistakes, no man is clean in thy sight Manda-d-Hiia!

Accept, (O) Life, Thy prayer from the Occult and assure (to us) bliss in Thy light in the name of Sharhabiel the great First Radiance. May the words of Sharhabiel the Great First Radiance, be established for all who love his name of Truth. And for me, Adam-Yuhana son of Mahnush may darkness be overcome and light set on high.

And Life be praised.

Chapter 26

In the name of the Life!

Bound (together) and sealed are these souls who went down to the jordan and were baptised in the name of the Great Life. They have been baptised with the baptism of Bihram the Great. Their souls have been secured with bonds of righteousness and with the bonds of Zhir, the great light of Life.

And Life be praised!

Chapter 27

In the name of the Life!

We were set up and raised up by 'Usar-Hiia: through 'Usar-Hai and Pta-Hai union with the House of Life came to us: Manda-d-Hiia went to us with radiance that is great and light that is powerful, with our mana, our sign, our way, our jordan and our baptism; with Hauran our vestment; with Hauraran our covering and with Hazazban our wreath.

I call on the mighty, sublime, all-surpassing Life, supreme over all works and I say to It, "Behold, behold, Great Life, us who at Thy name, Life, descended into the jordan and for Thy name's sake, Life, we took our name and our sign from the great Jordan of Life and from the great source of healing, at the word of Truth and (the power) to uplift of Yukab1ar-Ziwa.

And Life is victorious.

Chapter 28

Bound (together) and sealed are these souls who descended to the jordan and were baptised. By Hauran-Hauraran, the out-thrust of the Great Life: by Its names, by Yufin-Yufafin and Sam-Mana-Smira; by Yusmir, vehicle of the First radiance; and by the being Yukabar, the (well-) equipped 'uthra; seal and guard these souls who descended to the jordan and were baptised, against the deities of the House, lest they gain dominion over them. (Protect them) from their devils and demons so that they shall not go near them nor harm them nor ruin them. Let all pains, diseases, afflictions and tumours be removed from them. Let all evil sicknesses and malignant curses of the body be removed and driven off, so that those who sit before Thee like men attainted shall stand up like clean men. And healing shall be theirs, those souls who went down to the jordan and were baptised.

And Life is victorious.

[Recite these four "sealing" prayers, "When .. was bestowed", "Secured and sealed" ".. By 'Usar-Hiia" and the longer "Secured and sealed" with a loud voice to the souls whom thou hast baptised after thou hast given them pihta and mambuha. If (several) souls, recite as written; if a single soul, say "for this, the soul of N." Then make them stand and recite "Ye are set up and raised up".]

Chapter 29

In the name of the Life!

Ye are set up and raised up into the Place of the Good. Established amongst manas of light are these souls which went down to the jordan and were baptised (and those) of our fathers and teachers and of our brothers and sisters who have departed the body and those who are still in the body. There, in the light shall ye be raised up.

And Life is victorious.

[Here recite "What did thy Father do for thee, Soul. "]

Chapter 30

In the name of the Life!

"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
And took (me) up and stood me upon its bank.
He broke and gave me bread (pihta),
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life)
He passed into the mountain before me;
He cried loudly that I might hear,
That I might hear he cried loudly,
'If there is strength in thee, Soul, come!'
'If I climb the mountain I shall fall;
I shall overturn and perish from the world!'
I lifted mine eyes to heaven
And my soul waited upon the House of Life.
I climbed the mountain and fell not,
I came (thither) and found the life of my Self.

"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
And took me up and stood me upon its bank.
He broke and gave me bread,
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life).
He passed into the fire before me;
And cried aloud that I might hear,
That I might hear he cried aloud,
'If there is strength in thee, Soul, come!'
'If I go into fire I shall burn,
I shall scorch and perish from the world!'
To heaven I lifted mine eyes
And my soul waited upon the House of Life.
I went into fire and burned not,
I came, and found the life of my Self.

"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
Took me up and stood me upon its bank.
He broke and gave me bread,
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life).
He entered the sea before me;
He cried aloud that I might hear,
That I might hear he cried aloud.
'If there is strength in thee, Soul, come!'
'If I go into the sea I shall sink,
I shall be overturned and perish from the world!'
To heaven I lifted mine eyes
And my soul waited upon the House of Life.
I went into the sea and was not drowned,
I came, the life of my Self I found,
Yea, Life! lo, Life! Life hath triumphed over this world.

And Life is victorious.

[This is a baptism hymn. Set up (recite?) the hymns, and where it says "souls" recite as written, but if it is a single soul say " amongst manas of light, the soul of N. son of N. who went down to the jordan and was baptised and received the Pure Sign" and chant "What did thy Father do for thee, Soul" and recite the antiphonal hymn "How lovely are plants which the Jordan (planted)" and "Rightly did my baptiser baptise me", "Shilmai baptised me with his baptism", "The jordan in which we were baptised", "I rejoice in my priests" and chant other hymns: "Truly do I say to you", "To you I cry, men who have received the Sign, and explain", and "A disciple, a new one, am I who have gone to the jordan-bank".

Then recite the "Blessed and praised" of Shum (Shem) son of Noah and at the place where it says "a wreath from the Vine Ruaz" (say) "will be set on the heads of these souls who have descended to the jordan, been baptised and received the pure sign and who were called, established and sealed by this baptism, and (on the heads of) our fathers, teachers, and brothers and sisters who have departed the body and those who are yet in the body". Should it be a single soul whom thou hast baptised, say "the soul of N. who went down to the jordan and was baptised" and finish.

And recite "Good is the good for the good" and end. And offer up the Petition and say the Rahmia for the souls thou baptisest. Say " these souls who went down to the jordan and were baptised and received the pure sign." If it was a single soul, say "the soul of N. son of N, who went down to the jordan and received the pure sign. " And beware: from the beginning to this point recite all thy baptismal prayers with care, attention and knowledge. And again perform kushta with them and say to them "Kushta make you whole my brother-'uthras! The communion of the living hath been performed in the manner in which 'uthras perform it in their shkintas. Fragrant is your perfume, my brother-'uthras, (for) within ye are full of radiance."

And they shall say "Seek and find, speak and be heard!" and kiss their hands. If the souls be female or if the soul thou baptisest is one (woman), perform the kushta with them and say to them "Kushta heal thee and raise thee up. Thy kushta shall be thy witness and thine alms thy saviour. When they say "Seek and find, speak and be heard" and kiss their hands, then say to them "Your kushta shall be your witness and your alms shall be your saviour. Your prayer and praise will rise and obtain mercy for you. In the name of the Great Life; we have acted (according to) the goodness of the Great (Life). And we have arranged (all things?) according to Thy loving-kindness from beginning to end. We have called upon the great Jordan of Water of Life and upon the three hundred and sixty jordans in which Hibil-Ziwa was baptised ". And he (H-Z.) said "Warn them, deliver them, save them and protect those souls which went down to the jordan, were baptised and received the pure sign from adultery, theft, black magic, from going to temples and worship in temples and from eating temple-food. And eat not of that which was killed by lion or wolf, or of anything disgorged or (found) dead. But immerse yourselves and purify yourselves. Manda-d-Hiia will be your helper, and your baptism will be efficacious." Then pray a prayer and Rahmia for thyself, and say "In the name of the Life! I worship the First Life and praise my lord Manda-d-Hiia and that great Presence of Splendour which emanated from Itself". Then recite "The First Life be praised! Truth make you whole! Ye are established and raised up" and transfer thy staff to thy right arm and end (the prayer). Then return it to thy left arm and recite the "Blessed and praised be Life" of Shum son of Noah. And sit and recite "Good is good for the good" and bend thy knee, sit, and pour out at "forgiving of sins" (be there for) "our forefathers" (etc.) "and the souls of Mandaeans, priests, ganzivri, treasurers, chief men and ethnarchs" in the "forgiving of sins". Then rise to thy feet, take the pihta and mambaha and recite the eight pihta prayers for the pihta and the two mambaha prayers for the mambuha. Dip the pihta in the mambuha and recite "The Life spoke and Life opened" for thy pandama and unfasten it. Eat thy pihta and drink thy mambuha and drink the rinsing-water and take a second rinsing and recite "Life is fulfilled" and "The (Great) Life dwelleth on those who love Him" and cast in thine incense at (the words) "Radiance goeth up to its place" and at the place where it says "will forgive those that love his name of Truth" he shall say "those souls who went down to the jordan, were baptised and received the pure sign, and Life is victorious". Then throw (water) beneath thy staff, recite "Good is the good for the good" and make the Petition and repeat the Rahmia for thyself. Perform the kushta with the shganda and when he goes down, recite "In radiance that is great am I immersed", slip aside thy pandama and honour thy crown.]

Chapter 31

Radiance goeth up to its place and Light to the Everlasting Abode. On the day that Light ariseth, Darkness returns to its place. The Forgiver of sins, trespasses, follies, stumblings and mistakes will remit them for those who love his name of Truth, and for those souls who went down to the jordan, were baptised and received the pure sign. Consuming fire will consume thee and thy ministration will be (noted?) in the habitations. The fragrance of life riseth to the House of Life, and we (too) will rise up to the House of Life: we shall be with the victorious 5). It is our support, and our confidence is in life in the Place of Light and in the Everlasting Abode. Life is established and set up in its indwellings, and Life is victorious over all works.

[This is the "loosing" (consecration) of incense for baptism.]

[In the name of the Great Life! May my thought, knowledge and understanding be enlightened, mine, Adam-Yuhana son of Mahnush, by means of these (prayers), admonitions and hymns of baptism, which were transcribed from the scroll The Great Wellspring. This is the baptism wherewith Adam the first man was baptised by Hibil-Ziwa when he breathed the pure mana into him and he got up, sneezed and lived.

And Adam questioned, and spoke, "Through the power of Hibil-Ziwa have I attained my end!"

Then Hibil-Ziwa arose, put on the seven vestments, and went to the jordan-bank. When Adam had placed the qauqa (and) fire before Hibil-Ziwa, Hibil-Ziwa twined a wreath for his staff and twined a wreath for Adam, then rose and went to the jordan and recited the prayer "Answer me, my father, answer me, for I have gone to the jordan in the strength of my father Yawar, and in the strength of Manda-d-Hiia a wreath hath been set upon the 'uthras."

Then he arose and recited "In the name of that First Being" for his crown and set it on his head, then recited "Life created Yawar-Ziwa", "Let there be light" and Manda created me" for the myrtle-wreath and set it beside the crown.

And he held the end of his stole and recited "Strengthened and enhanced is the great mystery of radiance, light and glory" over his pandama, folded his pandama over his mouth and recited "incense that is fragrant, yea, for the First Life" and cast incense on the fire. And he recited "We have acknowledged," "Praises", "Thee, Thyself", "I sought to lift mine eyes", "The day that the jordan was bestowed on Sam-Smir", "I have worshipped and praised that Yawar-Ziwa" and "I am Yur son of Barit; in great radiance". And he held his stole and recited "I went to the jordan, but not I alone" up to the place where it says "give free movement to the limbs of my body; I go down," and he went down into the jordan up to a fourth of his thighs. And he recited "In the name of Yusmir, the First Vine" over his staff, and at the place where it saith "covered with radiance and clothed in light" he cast the myrtle-wreath over the staff and "clothed" it with his stole.

And he recited "Bound is the sea" and traced three circles thrice over in the jordan. And he recited "I am a perfected gem", and "Avaunt, flee in fear" and splashed the water in the jordan at his right, his left and in front of him and recited "Piriawis" as written. Then he chanted a hymn and said to him "Any man who hath strength thereto and who loveth his soul, let him come and go down to the jordan, be baptised, receive the pure sign, put on robes of radiant light and set a fresh wreath on his head."

And Adam descended into the jordan and submerged himself thrice behind him (Hibil-Ziwa), who took him by the right hand transferred him to his left, placed him between himself and his staff, dipped him thrice and signed him thrice in the jordan.

And he gave him three palmfuls of water to drink and recited "Manda created me" over the myrtle-wreath and set it upon his (Adam's) head and pronounced the secret names over him.

(Then) he took his hand in kushta over the staff and made him go up before him.

(Then) he took water from the jordan into his phial and recited the hymn "At the waterhead I went forth" and "Blessed art thou, Outer Door", and recited "I rose up from the jordan, and a group (of souls) I met". And he came up out of the jordan and completed it (the hymn). And he took up the oil and recited "We have acknowledged the name of Life", "Precious oil art thou" and "Thou wast established, First Life" over the oil. Then he signed him thrice and made passes over him thrice, and at each signing he laid his hand on his (Adam's) head and repeated those names which he had pronounced over him in the jordan.

And he performed kushta with him. (Then) he took the pihta and recited the eight prayers for the pihta over the pihta and the two prayers for the mambuha over the mambuha. And he gave him the pihta so that he should eat and gave him the mambuha that he might drink, and he drank the rinsing (water).

And he grasped his hand in kushta and seated him before him and recited the "sealing" prayers, "When a jordan of living water and bestowed upon Sam-Smir, the great Radiance of Life", "Bound and sealed", "By 'Usar-Hiia" and the greater (longer) "Bound and sealed" and laid his hand upon him and stood and recited "Ye are set up and raised up", "What did thy Father do for thee, Soul?", "How lovely are the plants which the jordan planted and raised up", "Rightly did my baptiser baptise me", "Shilmai baptised me with his baptism and Nidbai", "The jordan in which we were baptise will bear us witness", and "I rejoice in my priests and Nasoraeans who hearken to my converse".

And he chanted the hymns "Truly do I say to you", "To you I cry and explain" and "A new disciple am I who hath come to the jordan bank".

And he read all the hymns and homilies unto their end and recited "Blessed and praised be Life" of Shum son of Noah and "Good is the good for the good". And he recited "In radiance that is great am I immersed" and loosed his kanzala (stole) and "honoured" his crown.

And Life is victorious.]

[Then Hibil-Ziwa gave judgement and said "The Life hath anathematised and Manda-d-Hiia hath cried out against and the Great First Word hath pronounced against any man, priest, who performed a baptism without his pandama. He shall be accursed by the Name (Vein) Of the Great Wellspring: Shilmai and Nidbai the guardian 'uthras of the jordan will curse him and the Wellspring and Palmtree will curse him. Yukabar will take away his crown and his seal and hull him back to his natural home, the Place of Darkness. Moreover, before any Nasoraean who retains his pandama whilst performing a baptism, a vein of the Great Wellspring will heap up and all that he doeth will be confirmed. All mischances will avoid him and darkness will roll away from him. His vestments will be kept in our safekeeping. Whilst he is alive in his body the Seven will be powerless to loose fear against him and lofty strength will be sent to him.

When he departeth the body the clouds which precede 'uthras will come towards him and dread of purgatory-demons will be powerless over him (for) he will not pass through the Purgatories.

And Abatur will clothe him in his glory and all the 'uthras will shed their light upon him.

And Life is victorious.

This is the limit (end) of the baptism which came to this world, the (baptism) wherewith Hibil-Ziwa baptised Adam the first man and it was preserved in the ages for the elect righteous, for it was written down in the scroll of the Great Wellspring belonging to Ramuia son of 'Qaimat. And Bavan-Hibil son of Brik-Yawar wrote it here and distributed it amongst a hundred Nasoraeans, (copying) it from his own scroll which he copied from the scroll of Ramuia son of 'Qaimat.

It was written in the town of Tib and was placed with Haiuna daughter of Yahia, and Bainai son of Zakia.

Those who hold to it, (let them) expound it. (But) he who doth not establish it, let him keep away from it and not approach it.

And Life is victorious.]

Then said Yahia-Adam son of Sam-Saiwia, "When the scroll of Ramuia son of 'Qaimat found in the possession of Haiuna daughter of Yahia and Bainai son of Zakia came into my possession I put it together and arranged it as it was written originally, and removed nothing from it.

And Life is victorious.]

The Masiqta ("The raising up")

i.e. spiritual resurrection or ceremony to aid the ascent of the soul

Chapter 32

In the name of the Great Life may there be healing for me, Adam-Yuhana son of Mahnush!

Strengthened, enhanced was the great mystery of radiance, light and glory dwelling on the mouth of the First Life, for from It came forth Manda-d-Hiia (Knowledge-of-Life). For he knew and interpreted the thoughts of the First Life and perceived that they are wondrous.

And Life be praised!

[Recite this prayer and hold thy stole for the masiqta.]

Chapter 33

In the name of the Life!

Water of Life art thou! Thou art come from the Place which is life-giving and art poured forth from the House of Life.

(At thy) coming, Water-of-Life, from the House of Life, the good come and refresh themselves, (but) the wicked are discomfited and the children of (this) world abashed and say "Is there (not?) room for us in the Place of Light? For those that seek (ask) of it find, and those who speak of it are heard".

We have sought and found and we have spoken and been heard in thy presence, Manda-d-Hiia, lord of healings. As water when poured out falleth on the earth, so (too) so doth evil fall abased before good. As the water falleth on the earth, so shall their sins, trespasses, follies, stumblings and mistakes be loosed from those who love the name of Truth (kushta) and from the souls of this masiqta, and from (the souls of) our fathers, teachers, brothers and sisters who have departed the body, and those who (still) live in the body And say "Established is Life (or "the living") in Its (their) dwelling".

And Life is victorious.

[This is the mambuha prayer]

Chapter 34

Hail to the First Life before Whom none existed, the Sublime from worlds of light, the Ineffable which is above all works; to the Ancient Radiance and the Great Primal Light, the Life which emanated from Life and the Truth that was of old, from the beginning. Hail the ancient, lofty, esoteric and guarded father of 'uthras. Hail Yuzataq, Gnosis of Life, Source of Life; He who unveileth the silence , giveth hope and keepeth the prayers of the spirits and souls of righteous and believing men into the Place of Light. Hail to the life of sincere and believing men who have come to their end and departed the body, and hail to those who are stiff alive in the body. May the gate of sin be barred to them and the gate of light be open for them. May they be knit together in the communion of Life in which there is no separation.

Pray ye from there for us and we will pray from here for you. All fruits wither: all sweet odours pass away, but not the fragrance of Gnosis of Life, which cometh not to an end nor passeth away for an age of ages and for world without end. May the souls of this masiqta rise up without sin, trespass, folly, stumbling and mistake unto the Place of Light and to the Enduring Abode.

And Life be praised!

[Read this ordinance for the incense and cast it on the fire. Then recite the prayers for the masiqta.]

Chapter 35

In the name of the Life!

I sought to lift my eyes, shoulders and arms towards the Place which is all life, radiance and glory, the place where which is all life, radiance, light and glory; a place where they who seek of it find, those who speak of it are heard and to those who ask of it, it is given them, day by day and hour by hour. This hour I address to thee, my Lord, Manda-d-Hiia, a vital petition, large and not small, for this congregation of people who have bent their knees to the ground and stretched forth their hands to the intermediate and upper (worlds). They have forsaken images, pictures and idols of clay, gods (made) of blocks of wood , and vain rites, and have testified to the name of the great, strange (sublime) Life. To them the gate of sin is closed and for them the gate of life is open. May our request, our prayer and our humble submission rise before the supreme Life which is above all works.

Before thee (in thy sight) all hands are thieving, all lips have lied. Water is in the jordan. Before thee (in thine eyes), Manda-d-Hiia, no man is clean : we are slaves who are all sin, and thou a lord who art all mercy. When thou art with us, who shall conquer us and if thou justifiest us who will convict us? Judge us not after the fashion of earthly courts of law; despise us not for our follies and associate us not with the false rites practised by the worlds and generations.

The worlds thrust hard at us, but we fell not. Backed by the Truth which is thine own, we have perfect confidence.

Establish life, and wilt thou not establish human beings? Thou hast spoken to us in thy Word and hast commanded us with thy command "Ask on earth and I will supply you with heavenly fruit : ask from below, (from) reed , swamp and mud, and I will supply you from the lofty heavens. Make supplication with the fleshly right hand, and I will bring you (what ye asked) with the right hand of kushta.

The first (generations) sought and found: let those that come after seek, and they will find. Seek and find for yourselves, for your friends, for your friends' friends and for those who love the great Family of Life. Your eyes shall not turn away from me unsatisfied.''

Thou art the father of all the 'uthras, the Support which is all light, the Vine which is all Life and the great Tree which is all things. For Thou knowest hearts, understandest minds and searchest out consciences (even) in the nethermost hells of darkness. Like a servant lying prostrate before Thee, our eyes are lifted to Thee, our lips give Thee praise and blessing seven hours of the day and the three watches of the night.

Those who seek of Him find, and to those who ask of Him it will be given. For to him that standeth at a closed door Thou wilt open the closed door. In the Place of Light Thou wilt wipe away and remove from us our sins, trespasses, follies, stumblings and mistakes and wilt cast them into the hells of the earth and the nethermost limbos of darkness. Thou wilt raise us up as sinless and not as guilty, as virtuous and not as vicious before thee, Manda-d-Hiia.

The good behold and are refreshed: the wicked are discomfited and the children of (this) world abashed. And they say "Is there no place for me in the Place of Light, since those who seek therefrom find, and ask thereof and it is given them?"

We beseech thee to let some of thy radiance, thy light and thy glory rest upon us. Thou art the Healer above all means of healing, a Raiser-up above (all) that raiseth up, a Radiance above all radiancies and a light above all lights. For thou openest doors of truth and revealest mysteries and wisdom and showest forth mighty deeds in Jerusalem. Thou confinest demons and devils and frightenest away the gods from their high places. Great is thy name and praised is thy name! Thou art the counterpart of the Life, for thou wast in existence before all. Thou art the Vine, for thou wast in the Ether above heaven and above the earth. When worlds came into being and creations were called forth, thou didst hold in thy grasp the worlds and generations. Thou hast laid down a road for sincere and believing men to the Place of Life. (Though) spirits and souls sit (here) as guilty, (yet) by thy name they shall rise as innocent, (thy name of) Yuzataq-Manda-d-Hiia. To support the hands of good people, thou wilt be (bring?) healing of life to the souls of this masiqta Life is established in its indwellings and Life is victorious.

[This prayer is good for all occasions: (it may be used) on occasion for the Rahmia (daily office), or for the masiqta, or for baptism and for all purificatory rites. For the masiqta, after thou hast recited over the pandamta, "water of prayer" and the ordinance for the incense, pray "We have acknowledged", "Praises", "To Thee", "Lifting eyes" and "I sought to raise my eyes". And prepare the pihta, mambuha and klila (wreath) and set them out for the masiqta. And recite the ordnance for the oil, (placed) in something clean : in a glass or tin cup when washed and cleansed. And recite the masiqta.]

Chapter 36

In the name of the Life!

I worship, laud and praise that great, secret, First Mana who abode for nine hundred and ninety-nine thousand myriads of years alone in his own Abode - for no Companion came to him; (none existed) save that great, secret, First Mana. For he came into existence therein and developed therein.

Then I worship, laud and praise that great, occult, First Drop who emanated from Him. They existed, (but) She abode for four hundred and forty-four thousand myriads of years in Her own Abode, alone, for She had no consort.

Then I worship, laud and praise Pirun, that great occult first Vine from whom there emanated eight hundred and eighty eight thousand myriads of 'uthras.

>From Them and from those 'uthras proceeded one 'uthra, whose name is the Great Countenance of Glory who is (at once) less than his brethren and more venerable than his parents. Manda-d-Hiia, the well-prepared 'uthra, divulged and revealed and said "Any Nasoraean man who sitteth to recite "Established is the First Life" and breaketh bread will receive condemnation from the House of Life,"

And I am established, in the light of Life and Life is victorious.

Chapter 37

I worship, laud, and praise that Occult, great First Cloud of Life, with whom in secret, he broke bread and gave thereof in secret to the Occult Life and to the Mighty First Life.

And Life if victorious.

Chapter 38

I have worshipped and praised Yawar-Ziwa, who arose and praised that great mighty Mana at whose right and left hand there stand four hundred and forty-four thousand myriads of 'uthras. A thousand myriads of 'uthras, sons of light, worship and laud the rays of his Radiance.

He arose and broke bread in secret and gave thereof to the sons of men and establisheth his Abode in secret.

And Life is victorious.

Chapter 39

I worship, laud and praise that secret saying which Yawar pronounced secretly. He made it known, and divulged and established a Life-ray therein. Radiance and light came and dwelt at his right and glory and resplendence dwelt at his left. And the 'uthras en- treated the Life that they might behold the Likeness of Yawar-Ziwa in their own glory.

Yawar-Ziwa the vigilant 'uthra divulged and revealed and said "Sixty-four sins daily will be forgiven a Nasoraean man who repeats this secret saying, in the Great Place of Life and the Lasting Abode".

And Life is praised.

Chapter 40

I have worshipped and praised 'Usar, who broke bread for the hidden first 'uthras, so that they (find) rest in their hearts.

The holy 'uthras stood in their dwellings and praise the mighty Life in its Dwelling, adorable in Its radiance and wondrous in Its light.

I worshipped and praised that supreme First Vine, for within it is its Sap : its leaves are 'uthras and its tendrils rays of light. 'Uthras sit in its shade. And within the great first Cloud of Light there came into existence, within the Treasure-of-Light there was generated, the Secret Mana.

And Life be praised.

Chapter 41

I worshipped and praised Treasure-of-Light, the great Awaker (yawar) of Life, who broke bread in the Hidden and gave (thereof) to the Mighty First Life in Its Dwelling. I praised the seven mystic precious and preserved manas who derived existence from Their Place and were transplanted from Their Treasure-house. I worshipped and praised the mighty First Life that transported Itself from Its Place, transferred itself from its own Treasurehouse in which it came into existence, was developed, dwelt and was established; and (whereof) It discoursed and wherein It had gloried.

It praiseth and speaketh, "Every Nasoraean who reciteth these secret sayings will seek and find, will speak and be heard seven times daily. And seven sins will be forgiven him in the great Place of Light and Eternal Abode."

And Life be praised!

Chapter 42

I worship, laud and praise that first secret Word which Yawar imparted in secret. He expounded and explained it and established therein that which is living, Rays (of his light). And Yawar said "Enlightenment and praise have come to pass". And Yawar came and his glory rested upon his own shkinta. Radiance and Light came and were established before him : Glory and Enlightenment came and dwelt at his right hand. And the 'uthras ask the Life to behold the appearance of Yawar-Ziwa in their (its?) radiance, and to commend the prayer and praise which they pronounced to Shilmai and Nidbai, the 'uthras who are the two messengers of Manda-d-Hiia

Yawar hath said, "Every Nasoraean who repeateth this secret prayer seven times daily, seven sins a day shall be forgiven him. And Life abideth in its Dwelling".

Life is victorious.

Chapter 43

Thou art enduring, First Life before Whom no being had existence, Unearthly One from worlds of light, Supreme Being that art above all works, above the Ancient Radiance and above the First Light; above the life which emanated from Life and above the Truth (kushta) which was of old in the Beginning!

Thou, Manda-d-Hiia, hast established for thy chosen that which thou hast revealed to us from the book Nhur (Be light) and front Pta usra (They revealed treasure from the first treasure and from 'Usar Nhura (Treasure of Light), a solace, a great support of life, that which shineth in light, the light of which enlighteneth.

It (Manda, gnosis) came into being, was revealed, fulfilled and went forth in strength abundant and became mighty by growth of knowledge It increased in radiance and was full of light which proceeded from the Counterpart (?) of Life, a wondrous counterpart!

Thereupon the worlds were ashamed, for none had seen its like, its brilliance or its glory.

Kushta standeth by his friends and Manda-d-Hiia by his chosen ones.

For thou hast chosen (us), host taken us out of the world of hatred, envy and disputes and hast set us firmly on paths of truth and faith, so that we stand and praise the holy and guarded place. And he who partaketh of this bread (pihta), put out (for him) will be sinless in the Place of Light, the Everlasting Abode.

And Life is victorious.

[These are the prayers appointed for the pihta].

Chapter 44

Biriawish, source of living waters, first upsurging that sprang forth, great outburst of the radiance of all-abundant Life! (Be) life for the souls of this masiqta.

[This is the appointed prayer for the mambuha, If there are (several) souls, read as written; if one soul say 'for this the soul of N.']

Chapter 45

Thy name, (O) Life, is excellent: its glory is great, its light abundant, Its goodness came over (or overflowed), inaugurating the First Mystery, life which proceeded from Life and Truth which existed before the beginning. This is a wellspring of life which sprang forth from the Place of Life: we drink thereof, of this Fount of Life which Life transmitted was established in the House of Life, which crossed worlds, came, cleft the heavens and was revealed.

Thou hast shown us that which the eye of man hath not seen, and caused us to hear that which human ear has not heard. Thou hast freed us from death and united us with life, released us from darkness and united us with light, led us out of evil and joined us to good. Thou hast shown us the Way of Life and hast guided our feet into ways of truth and faith so that Life cometh and expelleth darkness and goodness cometh and casteth out evil. (Like) the mingling of wine with water, so may Thy truth, thy righteousness and thy faith be added to those who love Thy name of Truth,

And Life be praised.

[This is the set prayer for the mambuga (sacramental drink). Make the pihta and the mambuhamasiqta, and then make the myrtle wreath.] and place them (ready for) the

Chapter 46

In the Name of Life!

The Light became light, the Light became light! The Light became the light of the First Life. Glory dawned and (there was) praise of the Mana who came from his Place. He came (with) all ether-wreath, with benefits that are from the Place of Light and the Everlasting Abode. Yufin-Yufafin was the weaver of the wreath; she who brought it was 'Nisbat'-Utria (She- planted i.e. was the mother of uthras). And he who set wreath on was 'It-Yawar-Ziwa (There-is- dazzling-Radiance) son of 'Nisbat-'Utria

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