Hermes Trimegistus, in Michael Maier, Symbola aureae mensae (Frankfurt, 1617)


 

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The Corpus Hermeticum and Hermetic Tradition

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Archive Notes

The Hermetic tradition represents a non-Christian lineage of Hellenistic Gnosticism. The central texts of the tradition, the Corpus Hermeticum were lost to the West in classical times. Their rediscovery and translation during the  late-fifteenth century by the Renaissance court of Cosimo de Medici, provided a seminal force in the development of Renaissance thought and culture. The fifteen tracts of the Corpus Hermeticum, along with the Perfect Sermon or Asclepius, are the foundation documents of the Hermetic tradition.  The texts presented here are taken Thrice Greatest Hermes, by G.R.S. Mead from the translation of G.R.S. Mead, Thrice Great Hermes: Studies in Hellenistic Theosophy and Gnosis, 3 Volumes (London: Theosophical Publishing Society, 1906).  See the introduction to the texts, below.

The texts of the Corpus Hermeticum represent only a portion of the surviving Hermetic literature.  Mead's masterwork, Thrice Great Hermes provides the best compendium and reference to the larger collection of extant Hermetic literature.

If you come to this page wondering "What is the Hermetic tradition, and what did it teach?", we offer the following introductory resources to help: 


The Corpus Hermeticum

Introduction to the Corpus Hermeticum (G.R.S. Mead Translation)
by John Michael Greer
 

I. Poemandres, the Shepherd of Men
II. To Asclepius
III. The Sacred Sermon
IV. The Cup or Monad
V. Though Unmanifest God Is Most Manifest
VI. In God Alone Is Good And Elsewhere Nowhere
VII. The Greatest Ill Among Men is Ignorance of God
VIII. That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths
IX. On Thought and Sense
X. The Key
XI. Mind Unto Hermes
XII. About the Common Mind
XIII. The Secret Sermon on the Mountain

 

Note: The historical important 1650 translation of the Corpus Hermeticum by John Everard is available at Adam McLean's Alchemy Web Site:  The Divine Pymander in XVII books. London 1650. (Translated by Everard from the Ficino Latin translation, it is not now considered a satifactory rendition of the original textual material.)

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